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Mutual Aid: A Factor of Evolution is a 1902 collection of anthropological essays by Russian naturalist and anarchist philosopher Peter Kropotkin.The essays, initially published in the English periodical The Nineteenth Century between 1890 and 1896, [1] explore the role of mutually beneficial cooperation and reciprocity (or "mutual aid") in the animal kingdom and human societies both past and ...
In some co-operative economics literature, the aim is the achievement of a co-operative commonwealth, a society based on cooperative and socialist principles. Co-operative economists – federalist, individualist, and otherwise – have presented the extension of their economic model to its natural limits as a goal.
Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms.
As such, social interactions between humans have established a wide variety of values, social norms, languages, and traditions (collectively termed institutions), each of which bolsters human society. Humans are also highly curious: the desire to understand and influence phenomena has motivated humanity's development of science, technology ...
Inclusive fitness in humans is the application of inclusive fitness theory to human social behaviour, relationships and cooperation. Inclusive fitness theory (and the related kin selection theory) are general theories in evolutionary biology that propose a method to understand the evolution of social behaviours in organisms.
Societies can be organized through individualistic or collectivist means, which can have implications for economic growth, legal and political institutions and effectiveness and social relations. This is based on the premise that the organization of society is a reflection of its cultural, historical, social, political and economic processes ...
As a social construct, reciprocity means that in response to friendly actions, people are generally nicer and more cooperative. This construct is reinforced in society by fostering an expectation of mutual exchange. While the norm is not an innate quality in human beings, it is learned and cemented through repeated social interaction.
Relevant to the study of spontaneous consensus are cooperative and non-cooperative games. Since a consensus must be reached without the presence of any external authoritative institution for it to be considered spontaneous , non-cooperative games and Nash equilibrium have been the dominant paradigm for which to study its emergence.