Search results
Results from the WOW.Com Content Network
This is a great time to recite Hanukkah blessings and Hanukkah prayers. When lighting the menorah, the candles are lit each evening from left to right, starting with the shammash, the candle used ...
The first performance of certain mitzvot in a year, including sitting in a sukkah, eating matzah at the Passover Seder, reading the megillah, or lighting the candles on Hanukkah. Eating a new fruit for the first time since Rosh Hashanah. Normally said before the blessing over the fruit, but some customarily say it afterwards. [3]
The Prayer in a Siddur from the city of Fürth, 1738, from the collections of the National Library of Israel The prayer as a part of the candle lighting blessing, Moorocan Jewish variant Al HaNissim alternatively V'al HaNissim [ 1 ] ( [ו]עַל הַנִסִּים , "[and] on the miracles") is an addition to the Amidah and Birkat Hamazon on ...
A Hanukkah menorah, or hanukkiah, [a] is a nine-branched candelabrum lit during the eight-day Jewish holiday of Hanukkah. Eight of the nine branches hold lights (candles or oil lamps) that symbolize the eight nights of the holiday; on each night, one more light is lit than the previous night, until on the final night all eight branches are ignited.
Celebrate the Festival of Lights with these heartfelt Hanukkah greetings.
There are three Hanukkah blessings (Modern Hebrew: בְּרָכוֹת לֵחֲנֻכָּה Berakhot Laḥanukka, Lit: Hanukkah blessings) that are sung for lighting the candles of the menorah. The third blessing (shehecheyanu) is only sung on the first night. After the two or three blessings are sung, Hanerot Halalu is chanted. The following ...
Hanukkah, one of the biggest Jewish holidays, is a time of year when families come together to celebrate the festival of lights and recount centuries of traditions and history. The Jewish Family ...
It is written in Hebrew, and is sung on the holiday of Hanukkah, after lighting the festival lights. The hymn is named for its Hebrew incipit, which means "Strong Rock (of my Salvation)" and is a name or epithet for God in Judaism. It is thought to have been written sometime in the 13th century, although recent research suggests the 12th century.