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However, the lyrics do not match the hymn so it is a totally different song. 1949: Ernest Tubb (10" 78rpm single Decca 14506) [8] 1961: The Staple Singers ; 1966: The Caravans (Exodus Records) 1966: Elvis Presley ; 1985: Canton Spirituals (J&B Records) 1994: Willie Nelson (MCA Records) 2018: Sweet Yonder (Sweet Yonder) on the album Next to You
The following are the English and Welsh versions of the hymn, as given in the standard modern collections, based on a verse in the Book of Isaiah (Isaiah 58:11).These English lyrics may also be interpreted as referencing the Eucharist (specifically as described in the Bread of Life Discourse) and the Holy Spirit (the Water of Life), making it a popular hymn during communion prayer.
Grant, my dear Lord, thy blessing unto me: 5 Great is the Lord, and greatly to be praised! In the city of our God (Miles) 2 Hark, on the highway of life a sound As crested waves of ocean roar: 9 Hark, the Sabbath bells are pealing Softly o'er the dew-kissed land: 2 Hasten away, do not delay: 3 Hate made a cross from the wood of a tree: 3
The original lyrics are as follows: - I am Thine, O Lord, I have heard Thy voice, And it told Thy love to me; But I long to rise in the arms of faith And be closer drawn to Thee. Refrain: Draw me nearer, nearer blessèd Lord, To the cross where Thou hast died. Draw me nearer, nearer, nearer blessèd Lord, To Thy precious, bleeding side.
"Do Lord Remember Me" (also known as "Do Lord" or "Oh Do Lord, Oh Do Lord"), Roud 1971, is a 19th-century African-American Spiritual. The origin of the song is lost. The origin of the song is lost. [ 1 ]
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Blessed is he that cometh in the name of the Lord. Verse 1: O give thanks unto the Lord, for He is good, for His mercy endureth for ever. (Ps. 117:1; Greek practice, Ps. 104.1: O give thanks unto the Lord, and call upon His holy name.) Chanters: God is the Lord and hath revealed himself unto us. Blessed is he that cometh in the name of the Lord.
Vouchsafe, O Lord (Greek Καταξίωσον, Κύριε, Latin Dignare, Domine) are the initial words of a prayer from the Matins and Vespers service of the Eastern Orthodox, [citation needed] and the former Prime and Compline of the Roman and Eastern Catholic Churches, and for Matins and Vespers (or Morning and Evening Prayer) of the Anglican, Lutheran, and other liturgical Protestant churches.