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  2. Psalm 37 - Wikipedia

    en.wikipedia.org/wiki/Psalm_37

    Psalm 37 is the 37th psalm of the Book of Psalms, beginning in English in the King James Version: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.

  3. Matthew 5:44 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:44

    Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...

  4. Second death - Wikipedia

    en.wikipedia.org/wiki/Second_death

    The majority reading of Targum Psalm 49:11 has the Aramaic translation "For the wise see that the evil-doers are judged in Gehinnom". However, several manuscripts, including Paris No.10, Montefiore No.7, and Targum of Salomos 113 have the variant Aramaic translation "He sees men wise in wickedness, who die a second death, and are judged in ...

  5. Matthew 5:39 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:39

    This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars.

  6. Matthew 1:19 - Wikipedia

    en.wikipedia.org/wiki/Matthew_1:19

    For the Law enacts, that not only the doers of evil, but they who are privy to any evil done, shall be held to be guilty. [5] Chrysostom: But it should be known, that just here is used to denote one who is in all things virtuous. For there is a particular justice, namely, the being free from covetousness; and another universal virtue, in which ...

  7. Matthew 6:4 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:4

    The Textus Receptus adds "εν τω φανερω" (en tō phanerō, "openly") at the end of the verse. St Augustine observed that "in the Greek copies, which are earlier, we have not the word openly. [1] In the King James Version of the Bible the text reads: That thine alms may be in secret: and thy Father which seeth in secret

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