Search results
Results from the WOW.Com Content Network
Section 13, on *Exodus 10:1-20; Section 14, on Exodus 10:21-29; There is no exposition, nor (in the Tanhuma midrashim) any homily, to *Exodus 11:1. The assumption is justified that Shemot Rabbah down to Exodus 12:1, with which section the Mekhilta begins, is based on an earlier exegetical midrash, perhaps constituting the continuation of ...
The 8th century author of Halachot Gedolot names four "exegetical books belonging to the Scribes" (Heb. Midrash sofrim) and which, in all appearances, seem to refer to "Sifre debe Rav" and which comprised the following compositions: 1) Genesis Rabbah 2) Mekhilta of Rabbi Shimon ben Yochai (on Exodus), 3) Sifrei (on Numbers) and 4) Sifrei (on ...
Rifampicin is the INN and BAN, while rifampin is the USAN. Rifampicin may be abbreviated R, RMP, RA, RF, or RIF (US). [citation needed] Rifampicin is also known as rifaldazine, [64] [65] rofact, and rifampin in the United States, also as rifamycin SV. [66]
There are many different recensions of Midrash Tanhuma, although the main ones are the standard printed edition, first published in Constantinople in 1520/1522 (and then again in Venice in 1545 and Mantua in 1563), and the Buber recension, [5] published by Salomon Buber in 1885 based on the manuscript MS Oxford Neubauer 154 for the base text as well as four other Oxford manuscripts. [6]
Rifampin rapidly kills fast-dividing bacilli strains as well as "persisters" cells, which remain biologically inactive for long periods of time that allow them to evade antibiotic activity. [7] In addition, rifabutin and rifapentine have both been used against tuberculosis acquired in HIV-positive patients.
Rifapentine, sold under the brand name Priftin, is an antibiotic used in the treatment of tuberculosis. [2] In active tuberculosis it is used together with other antituberculosis medications. [2]
The Mekhilta begins with Exodus 12, this being the first legal section found in Exodus. That this is the beginning is shown by the Nathan ben Jehiel and the Seder Tannaim v'Amoraim . [ 22 ] In like manner, Nissim ben Jacob proves in his Mafteach to Shab . 106b that the conclusion of the Mekhilta which he knew corresponded with that of the ...
Large portions of this midrash are contained in Deuteronomy Rabbah [9] where they must be regarded as later additions. The entire passage represented by Deuteronomy Rabbah 11:9-10 is found also, combined in the same manner, in Yalkut Shimoni [10] where the Midrash Petirat Mosheh is given as the source.