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Catholic–Protestant relations refers to the social, political and theological relations and dialogue between Catholic Christians and Protestant Christians. This relationship began in the 16th century with the beginning of the Reformation and thereby Protestantism .
The Reformation, also known as the Protestant Reformation and the European Reformation, [1] was a major theological movement in Western Christianity in 16th-century Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church.
The victory of the Parliamentarians meant a strongly Protestant, anti-Catholic regime, content for the English Church to become "little more than a nationwide federation of Protestant parishes." [81] The restoration of the monarchy under Charles II (1660–1685) also saw the restoration of a Catholic-influenced court like his father's.
The Counter-Reformation (Latin: Contrareformatio), also sometimes called the Catholic Revival, [1] was the period of Catholic resurgence that was initiated in response to, and as an alternative to, the Protestant Reformations at the time.
The Common Catechism: A Book of Christian Faith is an ecumenical Christian catechism that is the result of Catholic-Protestant dialogue and work. [1] It was first published in 1973 and is the first joint catechism published by theologians of the Catholic Church, and the Lutheran Church and the Reformed Church, among other Protestant traditions, since the Reformation: [2] [3]
Protestants now filled many leadership positions in government. With this new power, however, came the persecution of many Catholics. [10] As new branches of Protestantism (such as the Presbyterian church) grew, similarities between the Catholic and Protestant churches steadily decreased during this time.
The Berlin Cathedral, a United Protestant cathedral in Berlin. Protestantism is a branch of Christianity [a] that emphasizes justification of sinners through faith alone, the teaching that salvation comes by unmerited divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice.
The "Order of the Communion" was a series of English exhortations and prayers that reflected Protestant theology and were inserted into the Latin Mass. [158] [159] A significant departure from tradition was that individual confession to a priest—long a requirement before receiving the Eucharist—was made optional and replaced with a general ...