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The term "collective unconscious" first appeared in Jung's 1916 essay, "The Structure of the Unconscious". [4] This essay distinguishes between the "personal", Freudian unconscious, filled with sexual fantasies and repressed images, and the "collective" unconscious encompassing the soul of humanity at large.
The concept of archetypes is a key aspect of Jung's theory of the collective unconscious, which suggests that there are universal experiences that are inherent to the human experience. The existence of archetypes can be inferred from various cultural phenomena, such as stories, art, myths, religions, and dreams.
The collective unconscious acts as the frame where science can distinguish individual motivating urges, thought to be universal across all individuals of the human species, while instincts are present in all species. Jung contends, "The hypothesis of the collective unconscious is, therefore, no more daring than to assume there are instincts." [113]
The term "collective unconscious" first appeared in Jung's 1916 essay, "The Structure of the Unconscious". [71] This essay distinguishes between the "personal", Freudian unconscious, filled with fantasies (e. g. sexual) and repressed images, and the "collective" unconscious encompassing the soul of humanity at large. [72]
Jung distinguished between the personal unconscious and the collective unconscious. To find the positive therapeutic direction as impartially as he could, Jung identified and interpreted dream images generated by the collective unconscious in a constructive way rather than reducing them to personal indications.
Many scholars believe that Jung's most significant contribution to depth psychology was his conceptualization of the "collective unconscious". [11] While Freud cited the conceptualization unconscious forces was limited to repressed or forgotten personal experiences, Jung emphasized the qualities that an individual shares with other people. [11]
In analytical psychology, the personal unconscious is Carl Jung's term for the Freudian unconscious, in contrast to the Jungian concept of the collective unconscious.Often referred to by him as "No man’s land," the personal unconscious is located at the fringe of consciousness, between two worlds: "the exterior or spatial world and the interior or psychic objective world" (Ellenberger, 707).
Jung believed that the 'collective unconscious' was structured by archetypes - that is species typical patterns of behaviour and cognition common to all humans. Contemporary researchers have postulated such recurrent archetypes reside in 'environmentally closed' subcortical brain systems that evolved in the human lineage prior to the emergence ...