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The Masoretes (Hebrew: בַּעֲלֵי הַמָּסוֹרָה, romanized: Baʿălēy Hammāsōrā, lit. 'Masters of the Tradition') were groups of Jewish scribe-scholars who worked from around the end of the 5th through 10th centuries CE, [1] [2] based primarily in the Jewish centers of the Levant (e.g., Tiberias and Jerusalem) and Mesopotamia (e.g., Sura and Nehardea). [3]
What is generally acknowledged by all Jewish religious sages [18] is that Ezra the Scribe in the 5th century BCE was the first to enact that the scroll of the Law be written in the Assyrian alphabet (Ashurit)—the modern Hebrew script, rather than in the Old Hebrew (Paleo-Hebrew) script used formerly, and permitted that the Book of Daniel be ...
Scribe in the Place of Truth: Reni-seneb: Dynasty 18 owner of the Chair of Reniseneb on display at the Metropolitan Museum of Art, (see Caning (furniture)) (See also: a Dynasty XII scribe, Reny-seneb, article Pah Tum.) Roy: Scribe TT255: Senu 18th dynasty: Scribe of the Army (Stele and inscribed tomb enclosure) Tuna el-Gebel necropolis Setau
Jewish scribes at the Tomb of Ezekiel in Iraq, c. 1914. The Jewish scribes used the following rules and procedures while creating copies of the Torah and eventually other books in the Hebrew Bible. [73] They could only use clean animal skins, both to write on, and even to bind manuscripts.
The Cairo Geniza, alternatively spelled the Cairo Genizah, is a collection of some 400,000 [1] Jewish manuscript fragments and Fatimid administrative documents that were kept in the genizah or storeroom of the Ben Ezra Synagogue in Fustat or Old Cairo, Egypt. [2]
Scribes in ancient Egypt worked positions not too dissimilar from government positions in modern society. “These people belonged to the elite of the time and formed the backbone of the state ...
Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE.. The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet, is the Khirbet Qeiyafa Inscription (11th–10th century BCE), [1] if it can be considered Hebrew at that early a stage.
It is a religious duty or mitzvah for every Jewish male to either write or have written for him a Torah scroll. Of the 613 commandments, one – the 82nd as enumerated by Rashi, and the final as it occurs in the text the Book of Deuteronomy (Deuteronomy 31:19) – is that every Jewish male should write a Torah scroll in his lifetime. This is ...