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Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
The canon law of the Catholic Church is articulated in the legal code for the Latin Church [9] as well as a code for the Eastern Catholic Churches. [9] This canon law has principles of legal interpretation, [10] and coercive penalties. [11] It lacks civilly-binding force in most secular jurisdictions.
The principal body of canon law enacted since the Reformation is the Book of Canons approved by the Convocations of Canterbury and York in 1604 and 1606 respectively. There are 141 canons in the collection, some of which reaffirm medieval prescriptions, while others depend on Matthew Parker 's Book of Advertisements and the Thirty-nine Articles .
The earliest Oriental canon law collections were called nomocanons, which were collections of both canon and civil law. In the early twentieth century, when Eastern Churches began to come back to full communion with the Holy See , Pope Benedict XV created the Sacred Congregation for the Oriental Church in order to preserve the rights and ...
Some, such as the Church of England, has an ancient, highly developed canon law while others, such as the Episcopal Church in the United States have more recently developed canonical systems originally based on the English canon law. Unlike the system of canon law in the Church of England, which continues to be drawn from the canon law of the ...
The 1917 Code of Canon Law has been described as "the greatest revolution in canon law since the time of Gratian" [3] (1150s AD). The 1917 Code of Canon Law was composed of laws called canons, of which there were 2,414. [4] It remained in force until the 1983 Code of Canon Law took legal effect and abrogated it [1] on 27 November 1983. [5]
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The second was an administrative and/or academic context, in which books of penitential law typically served bishops in their roles as administrators of local dioceses, adjudicators at judicial synods and students of moral philosophy and canon law. Naturally, the penitential required by a bishop was very different from that required by the ...