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The community of goods of the early church of Jerusalem (also known as the early Christian community of goods) refers to the transfer of all property and sharing the proceeds with those in need, which Luke's Acts of the Apostles (Acts 2:44; 4:32) in the New Testament highlights as a characteristic of this first community of early Christianity in Jerusalem.
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. ... Acts 2:44–47 contains a description of the earliest church ...
In order to understand this yet more thoroughly, everyone should observe the similarity and fellowship of God and Christ with all believers; that is, that all believers are participants of the divine nature, yes, and are called gods and children of the Most High 2 Peter 1:4 Acts 17:28 Psalms 82:6, and are in the world as Christ was the world ...
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He is all God and all human: the Son of God as to his divine nature, while as to his human nature he is from the lineage of David. [ 56 ] [ 57 ] The core of Jesus's self-interpretation was his "filial consciousness", his relationship to God as child to parent in some unique sense [ 27 ] (see Filioque controversy).
The Beatitudes focus on love and humility rather than force and exaction and echo the key ideals of Jesus' teachings on spirituality and compassion. [ 95 ] [ 96 ] [ 97 ] The other discourses in Matthew include the Missionary Discourse in Matthew 10 and the Discourse on the Church in Matthew 18 , providing instructions to the disciples and ...
The Acts of the Apostles is a genre of early Christian literature, recounting the lives and works of the apostles of Jesus. The Acts ( Latin : Acta ; Greek : Πράξεις Práxeis ) are important for many reasons, one of them being the concept of apostolic succession . [ 1 ]
In the Book of Acts (Acts 17:24–27), [38] during the Areopagus sermon given by Paul, he further characterizes the early Christian understanding: [39] The God that made the world and all things therein, he, being Lord of heaven and earth. Paul also reflects on the relationship between God and Christians: [39]