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The Hebrew Bible has conflicting texts regarding whether Zerubbabel is the son of Shealtiel or of Pedaiah. Several texts (that are thought to be more or less contemporaneous) explicitly call "Zerubbabel the son of Shealtiel" (Ezra 3:2,8;5:2, Nehemiah 12:1, Haggai 1:1,12,14).
There is conflicting text in the Hebrew Bible in 1 Chronicles 3:19, which lists Zerubbabel as the son of Shealtiel's brother, Pedaiah (while the Greek Septuagint lists Zerubbabel as the son of Shealtiel [2]). Though both genealogies of Jesus list a Zerubbabel who is the son of a Shealtiel, it is possible they may not be referring to the same ...
His son Shealtiel was born in Babylon, as was Shealtiel's son Zerubbabel. It was Zerubbabel who led the Jews out of exile in Babylon and he plays a prominent role in the Book of Ezra. [citation needed] Zerubbabel and Shealtiel are also listed in the genealogy of Luke 3:27. However, in Luke, Shealtiel is not listed as the son of Jechoniah but ...
This conclusion is obvious because both genealogies intersect in the middle at Zerubbabel, son of Shealtiel (see Mt 1:12–13; Lk 3:27). Nathan was the older brother; Solomon was younger, next in line after him (see 2 Sam 5:14 –16; 1 Chron 3 :5), therefore he was the first candidate to a levirate marriage (compare Ruth 3 – 4 ; Lk 20 :27–33).
Zerubbabel, son of Pedaiah, who was a son of Jehoiachin (1 Chronicles 3:17–19, Haggai 1:1) and is mentioned as a governor of the Persian Yehud Province. According to the Seder Olam Zutta, Zerubbabel was the son of Shealtiel; Meshullam, son of Zerubbabel (1 Chronicles 3:19) Hananiah, son of Zerubbabel (1 Chronicles 3:19)
Zerubbabel, Shealtiel's son, who departed for Jerusalem in the first year of Cyrus' reign, returned to Babylon after the Temple and the walls of Jerusalem had been rebuilt by Ezra, and succeeded his father in the exilarchate.
The rebuilding was being led by Jeshua, son of Jozadak, and Zerubbabel, son of Shealtiel, and had been issued by King Cyrus I. Tattenai wrote a letter to King Darius to ask if these statements were true, and then King Darius wrote a letter confirming that the statements were true.
The order of Abijah is listed with the priests and Levites who returned with Zerubbabel son of Shealtiel and with Joshua. [27] This name (possibly) appeared on the Gezer Calendar, a Paleo-Hebrew inscription dating to the 9th or 10th Century BC, making it one of the earliest if not the earliest Yahwistic theophoric names outside the Bible. [28]