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Realising the identity of their advisor, the disciple whom Jesus loved said to Peter, "It is the Lord!" [6] at which Peter jumped into the water to meet him (an aspect of the story often illustrated in Christian art), while the remaining disciples followed in the boat, towing the net, which proved to be full of 153 large fish. The fish caught ...
In John 21, Peter goes fishing with six other disciples. They do not catch any fish all night, but in the morning Jesus meets them and tells them to throw their net on the other side of the boat. When they do, there is a miraculous catch of 153 fish. Jesus and his disciples have breakfast on the shore.
Heinrich Meyer suggests that Peter's assertion "Yes" makes it "clear that Jesus had hitherto been in the habit of paying the tax". [6]The story ends without stating that Peter caught the fish as Jesus predicted, [7] nor does the text specify the species of the fish involved, but three West Asian varieties of tilapia are referred to as "St. Peter's fish", in particular the redbelly tilapia.
The Gospel of John also depicts Peter fishing, even after the resurrection of Jesus, in the story of the Catch of 153 fish. In Matthew and Mark, Jesus called Simon and his brother Andrew to be "fishers of men". [43] [44] In the Confession of Peter he proclaims Jesus to be the Christ (Jewish Messiah), as described in the three synoptic gospels.
He argues that throughout the Old Testament the sea is presented as unholy, to create life God first needed to push away the seas, and in stories, such as that of Jonah, the depths of the sea are portrayed as being synonymous with the underworld. Thus the act of fishing brings the fish from the domain of sin and death to that of God.
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This calling of the first Apostles, which eventually become a group of twelve, made the two fishermen early followers of Jesus.There is a parallel account in Mark 1:16–20 and a similar but different story in Luke 5:1–11, the Luke story not including the phrase "fishers of men" (or similar wording).