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An Encouragement to a Good Life, addressed to some soldiers at Reading, 1759. James Granger in his Biographical History, writing about John Rawlet, says that nearly ten thousand copies of his tract Christian Monitor were distributed by Merrick, mainly among the soldiers at Reading. Poems on Sacred Subjects, 1763.
The writings of a Christian poet are not necessarily classified as Christian poetry nor are writings of secular poets dealing with Christian material. The themes of poetry are necessarily hard to pin down, and what some see as a Christian theme or viewpoint may not be seen by others. A number of modern writers are widely considered to have ...
The original poem was in three paragraphs of 16 lines each (for a total of 48). [ 2 ] [ 3 ] The exact date of this document is uncertain, although it is usually dated between 1745 [ 1 ] and 1750. [ 4 ] [ 5 ] This was later published in the author's posthumous Poems, &c. (1773) and later again in his Works (1814, vol. ii).
Like many poems of the Anglo-Saxon period, The Dream of the Rood exhibits many Christian and pre-Christian images, but, in the final analysis, is a Christian piece. [24] Examining the poem as a pre-Christian (or pagan) text is difficult, as the scribes who wrote it down were Christian monks who lived in a time when Christianity was firmly ...
Carolyn Carty also claims to have written the poem in 1963 when she was six years old based on an earlier work by her great-great aunt, a Sunday school teacher. She is known to be a hostile contender of the "Footprints" poem and declines to be interviewed about it, although she writes letters to those who write about the poem online. [1]
This poem reworks verses extracted from the work of Virgil to tell stories from the Old and New Testament of the Christian Bible. Much of the work focuses on the story of Jesus Christ. While scholars have proposed a number of hypotheses to explain why the poem was written, a definitive answer to this question remains elusive.
Christ I (also known as Christ A or (The) Advent Lyrics) is a fragmentary collection of Old English poems on the coming of the Lord, preserved in the Exeter Book.In its present state, the poem comprises 439 lines in twelve distinct sections.
The poems of the Junius Manuscript, especially Christ and Satan, can be seen as a precursor to John Milton's 17th century epic poem Paradise Lost. It has been proposed that the poems of the Junius Manuscript served as an influence of inspiration to Milton's epic, but there has never been enough evidence to support such a claim (Rumble 385).
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