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The Gospel of Judas is a non-canonical Gnostic gospel.The content consists of conversations between Jesus and Judas Iscariot.Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [1]
The Gospel of Judas: Rewriting Early Christianity. Oxford & New York: Oxford University Press. ISBN 9780191527531. OCLC 191028046. ——— (2012). The Composition of the Gospel of Thomas : original language and influences. Society for New Testament Studies: Monograph series. Vol. 151. Cambridge & New York: Cambridge University Press.
Heracleon, Fragments from his Commentary on the Gospel of John, mentioned in Origen (Commentary on the Gospel of John) Naassene Fragment mentioned in Hippolytus (Ref. 5.7.2–9). Ophite Diagrams mentioned in Celsus and Origen; Ptolemy's Commentary on the Gospel of John Prologue, mentioned in Irenaeus. [2] Ptolemy's Letter to Flora, mentioned in ...
Rodolphe Kasser 2007. Rodolphe Kasser (14 January 1927 – 8 October 2013), [1] was a Swiss philologist, archaeologist, and a Coptic scholar.He specialized in ancient Coptic language manuscripts, notably including the Codex Tchacos which includes the Gospel of Judas.
The Arabic Infancy Gospel is a New Testament apocryphal writing concerning the infancy of Jesus. It may have been compiled as early as the sixth century, and was partly based on the Infancy Gospel of Thomas , the Gospel of James , and the Gospel of Pseudo-Matthew , though much of it is also based on oral tradition.
Codex Tchacos is an ancient Egyptian Coptic codex from approximately 300 AD, which contains early Christian gnostic texts: the Letter of Peter to Philip, the First Apocalypse of James, the Gospel of Judas, and a fragment of The Temptation of Allogenes (a different text from the previously known Nag Hammadi Library text Allogenes).
Elaine Hiesey was born February 13, 1943, in California. [1] She is the daughter of Stanford University botanist William Hiesey. [2]According to Pagels, she has been fascinated with the Gospel of John since her youth.
In April 2006, a Coptic papyrus manuscript titled the Gospel of Judas from 200 AD was translated, suggesting that Jesus told Judas to betray him, [76] although some scholars question the translation. [77] [78] Some scholars believe that it contains no historical information. [79] Judas is the subject of philosophical writings.