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Indigenization is the act of making something more indigenous; transformation of some service, idea, etc. to suit a local culture, especially through the use of more indigenous people in public administration, employment and other fields.
The maple leaf is the symbol most associated with Canadian identity. Canadian identity refers to the unique culture, characteristics and condition of being Canadian, as well as the many symbols and expressions that set Canada and Canadians apart from other peoples and cultures of the world.
Notwithstanding Canada's location within the Americas, the term Native American is hardly ever used in Canada, in order to avoid any confusion due to the ambiguous meaning of the word "American". Therefore, the term is typically used only in reference to the Indigenous peoples within the boundaries of the present-day United States . [ 33 ]
A notable example comes from the lack of acknowledgment of the Mohawk people's sovereign right to cross the US-Canada border that predates Canada and the U.S. [24] Efforts led by organizations like the Native American Rights Fund (NARF) aim to defend tribal sovereignty, protect treaty rights, support land and resource reclamation, and address ...
[9] De-Indigenization or deindigenization have also been used as variants of detribalization in academic scholarship. [4] For example, academic Patrisia Gonzales has argued how mestizaje operated as the "master narrative" constructed by colonizers "to de-Indigenize peoples" throughout Latin America.
Indigenism involves the emphasis of certain aspects of history, for example the identification of one of multiple sources of ancestry for a "people". [citation needed] Examples are W. E. B. Du Bois's black nationalism, or nativist arguments in the United States that mestizo people are more indigenous to the United States land than European ...
Many speakers at the 1910 World Missionary Conference in Edinburgh emphasized indigenization of churches raised up by mission work, including the lone native Chinese attendee, Cheng Jingyi, who later became the general secretary of the National Christian Council of China and the first moderator of the Church of Christ in China.
The Irish population, meanwhile, witnessed steady, slowing population growth during the late 19th and early 20th century, with the proportion of the total Canadian population dropping from 24.3 percent in 1871 to 12.6 percent in 1921 and falling from the second-largest ethnic group in Canada from to fourth − principally due to massive ...
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