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Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
Candlemas, also known as the Feast of the Presentation of Jesus Christ, the Feast of the Purification of the Blessed Virgin Mary, or the Feast of the Holy Encounter, is a Christian feast day commemorating the presentation of Jesus at the Temple by Joseph and Mary. It is based upon the account of the presentation of Jesus in Luke 2:22–40.
The Presentation of the Lord, celebrated on 2 February; The Transfiguration of the Lord, celebrated on 6 August; The Exaltation of the Holy Cross, celebrated on 14 September; The Dedication of the Lateran Basilica, celebrated on 9 November (this is a feast of the Lord because the basilica is dedicated to him under the title of the Most Holy ...
The Presentation of the Theotokos, 21 November [O.S. 4 December] The Nativity of Christ , 25 December [O.S. 7 January] The Baptism of Christ (Theophany, also called Epiphany), 6 January [O.S. 19 January] The Presentation of Jesus at the Temple , 2 February [O.S. 15 February] The Annunciation, 25 March [O.S. 7 April]
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
Presentation of Jesus at the Temple by Fra Angelico. Presentazione di Gesù al Tempio is a fresco by Fra Angelico made for the then Dominican Convent of Saint Mark in Florence, Italy. [1] [2] It depicts the dedication of Jesus in the Temple in Jerusalem as the first-born son of His family, as related in the Gospel of St. Luke, 2:23–24.
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The presentation of Jesus in the Temple officially inducts him into Judaism and concludes the birth narrative in the Gospel of Luke. [36] Within the account, "Luke's narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn ( Luke 2:23–24 )."