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The ancient descriptions were seemingly confirmed by the discovering of the so-called Tophet of Salammbô in Carthage in 1921, which contained the urns of cremated children. [30] However, modern historians and archaeologists debate the reality and extent of this practice.
In 1994, the body of an ancient Carthaginian individual was excavated from a 2500-year-old Punic tomb in Byrsa Hill. In 2016, he was found to belong to the rare U5b2c1 maternal haplogroup. The Young Man of Byrsa specimen dates from the late 6th century BC, and his lineage is believed to represent early gene flow from Iberia to the Maghreb .
Neo-Punic refers to the dialect of Punic spoken after the fall of Carthage and after the Roman conquest of the former Punic territories in 146 BC. The dialect differed from the earlier Punic language, as is evident from divergent spelling compared to earlier Punic and by the use of non-Semitic names, mostly of Libyco-Berber or Iberian origin.
Ancient Carthaginian stone stelae dedicated to Tanit in the Carthage tophet. Modern archaeology in formerly Punic areas has discovered a number of large cemeteries for children and infants, representing a civic and religious institution for worship and sacrifice; these sites are called the tophet by archaeologists, as their Punic name is unknown.
The term Carthaginian (Latin: Carthaginiensis [karˌtʰaːgɪniˈẽːsɪs]) usually refers to the civilisation of ancient Carthage. It may also refer to: Punic people , the Semitic-speaking people of Carthage
Carthage [a] was an ancient city in Northern Africa, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classical world. It became the capital city of the civilization of Ancient Carthage and later Roman ...
The Carthage Punic Ports were the old ports of the city of Carthage that were in operation during ancient times. Carthage was first and foremost a thalassocracy, [1] that is, a power that was referred to as an Empire of the Seas, whose primary force was based on the scale of its trade. The Carthaginians, however, were not the only ones to ...
A tradition conserved among the Jews of Djerba nearby states that the community was built of exiles after the Siege of Jerusalem in 597 BCE who had joined earlier Jews living there, that the el Ghriba Synagogue has an equally ancient date, and that some of this community assisted the Phoenicians in establishing Carthage. [7]