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Eirene or Irene (/ aɪ ˈ r iː n iː /; Ancient Greek: Εἰρήνη, Ëirene, [eːrɛ́ːnɛː], lit. "Peace"), [ 1 ] more commonly known in English as Peace , is one of the Horae , the personification and goddess of peace in Greek mythology and ancient religion .
The narrative underlines the authority of Peter, who could see through the deception by Ananias and Sapphira (verses 3–5, 8–9) and highlights the spiritual authority of the "church" (Greek: ekklesia, first used in Acts in verse 11) in form of 'signs' of God (inducing 'great fear' in verses 5 and 11, as well as healing miracles in the next section). [6]
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
It is a cross-reference from key English words in the Authorized King James Version to the original words in the Greek texts of the New Testament. In his preface to the book, Vine wrote, "The present volumes are produced especially for the help of those who do not study Greek, though it is hoped that those who are familiar with the original ...
Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees. [1]
I am the Alpha and the Omega, the Beginning and the End, the First and the Last. [8]Cross reference: Revelation 21:6 "The Beginning and the End, the First and the Last" (KJV; NKJV): NU and M [b] read "First and the Last, the Beginning and the End".
Irene (Ancient Greek: Ειρήνη, romanized: Eirḗnē), sometimes written Irini, is derived from εἰρήνη, the Greek word for "peace". [1] Eirene was the Greek goddess of peace. [2]
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
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