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In Islam, morality in the sense of "non practical guidelines" [1] or "specific norms or codes of behavior" for good doing (as opposed to ethical theory) [2] are primarily based on the Quran and the Hadith – the central religious texts of Islam [3] – and also mostly "commonly known moral virtues" [4] whose major points "most religions largely agree on". [1]
Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi). [ 1 ] [ 2 ] It is distinguished from " Islamic morality ", which pertains to "specific norms or codes of behavior".
Islamic tradition holds that moral qualities and good actions elevate the status of a man. [44] The Quran and the hadith serve as the primary source of moral and ethical guidance in Islamic theology. Both the Quran and the hadith often speak in emphatic manners to instruct the Muslims to adopt a morally good character.
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
Islamic religious scholars applied the term to cover a whole range of appropriate behavior, and the term frequently appears in hadiths. The term became popular and used in many contexts; for example, in the 10th century, the Brethren of Purity (Ikhwān al-Ṣafā) devoted much text to their philosophical exploration of the adab, and Abu Hayyan ...
The book has 26 numbered parts and includes 1,225 hadith. In Al-Khisal, Shaykh Saduq has prepared a collection of traditions in an interesting way. The main themes of the traditions are ethics, manners and good characteristics. All the traditions are presented with a complete record of transmission.
The scholars of the science of hadith criticism hold that a khabar and, therefore, a hadith can be a true report or a concoction. It is on the basis of this premise that the Muslim scholars hold that a hadith offers a ẓannī (inconclusive/probably true) evidence. It is as though a hadith may have many possibilities on the plane of reliability ...
Enjoining good and forbidding wrong (Arabic: ٱلْأَمْرُ بِٱلْمَعْرُوفِ وَٱلنَّهْيُ عَنِ ٱلْمُنْكَرِ, romanized: al-amru bi-l-maʿrūfi wa-n-nahyu ʿani-l-munkari) are two important duties imposed by God in Islam as revealed in the Quran and Hadith.