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The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for "word"), "was made flesh" [1] by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
Herod and his soldiers mock Jesus, put a gorgeous robe on him, as the King of the Jews, and sent him back to Pilate. And Herod and Pilate become friends with each other that day: for before they were at enmity. [136] After questioning Jesus and receiving no replies, Herod sees Jesus as no threat and returns him to Pilate. [137]
Western Christianity, at least since Augustine of Hippo (354-430) named as the doctor of grace, has always preferred to speak about supernatural grace transforming a Christian according to the Image of Christ. One cannot say, though, that the action of God on human nature conveyed in the term divinization (theosis) is alien to the Roman ...
In the Gospel of John the first disciples are also disciples of John the Baptist and one of them is identified as Andrew, the brother of Apostle Peter: The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, "Look, the Lamb of God!" When the two disciples heard him say this, they followed Jesus…
Scripture had said the Messiah would be born in Bethlehem, so that’s where Mary and Joseph had to go. As we think about the journey from Nazareth to Bethlehem, we can romanticize this in our minds.
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
John knew the Lord to be the Son of God, knew that He would baptize with the Holy Ghost: for before Christ came to the river, many having come together to hear John, he said unto them, He that comes after me is mightier than I: He shall baptize you with the Holy Ghost and with fire.