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A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions , and are found throughout human culture.
List of creation myths; List of legendary creatures by type; List of mythology books and sources; List of mythological objects; List of culture heroes; List of world ...
Some myths are connected to traditional religious rituals involving dance, music, songs, and trance (e.g. the Sun Dance). Most of the myths from this region were first transcribed by ethnologists during the late 19th and early 20th centuries.
American mythology is the body of traditional stories pertaining to America's most legendary stories and folktale, dating back to the late 1700s when the first colonists settled. "American mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures ...
Yokuts traditional narratives include myths, legends, tales, and oral histories preserved by the Yokuts people of the San Joaquin Valley and southern Sierra Nevada foothills of central California. Yokuts narratives constitute one of the most abundantly documented oral literatures in the state.
Comparative mythology is the comparison of myths from different cultures in an attempt to identify shared themes and characteristics. [1] Comparative mythology has served a variety of academic purposes.
The traditional story relates that the Athenian herald Pheidippides ran the 40 km (25 mi) from the battlefield near the town of Marathon to Athens to announce the Greek victory over Persia in the Battle of Marathon (490 BC) with the word 'We have won' and collapsed and died on the spot because of exhaustion.
A coin featuring the profile of Hera on one face and Zeus on the other, c. 210 AC. Roman conquerors of the Hellenic East allowed the incorporation of existing Greek mythological figures such as Zeus into their coinage in places like Phrygia, in order to "augment the fame" of the locality, while "creating a stronger civil identity" without "advertising" the imposition of Roman culture.