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Psalm 23 is the 23rd psalm of the Book of Psalms, ... Verse Hebrew English translation (JPS 1917) ... translation with Rashi's commentary. Oldham, Jeffrey D. (17 ...
The 23rd psalm, in which this phrase appears, uses the image of God as a shepherd and the believer as a sheep well cared-for. Julian Morgenstern has suggested that the word translated as "cup" could contain a double meaning: both a "cup" in the normal sense of the word, and a shallow trough from which one would give water to a sheep. [4]
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
The exact distinction between the two main parts of the psalm is also controversial, as verse 23 is sometimes counted as a part of the original psalm, but sometimes as part of the later addition. The original psalm (v. 2-22/23) is thought to date from the pre-exilic period, that is, before the Babylonian destruction of Jerusalem in 587 BC.
In Talmudic times, readings from the Torah within the synagogues were rendered, verse-by-verse, into an Aramaic translation. To this day, the oldest surviving custom with respect to the Yemenite Jewish prayer-rite is the reading of the Torah and the Haftara with the Aramaic translation (in this case, Targum Onkelos for the Torah and Targum Jonathan ben 'Uzziel for the Haftarah).
Job 23 is the 23rd chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book is anonymous; most scholars believe it was written around 6th century BCE.
11th century Hebrew Bible with targum, perhaps from Tunisia, found in Iraq: part of the Schøyen Collection. A targum (Imperial Aramaic: תרגום, interpretation, translation, version; plural: targumim) was an originally spoken translation of the Hebrew Bible (also called the Hebrew: תַּנַ״ךְ, romanized: Tana"kh) that a professional translator (מְתוּרגְמָן mǝṯurgǝmān ...
The analysis finds two ancient poems from the monarchical period: (1) verse 2–20 and (2) verses 29–31, 35–51), [16] which were linked with the addition of verses 21–28, verse 1 and verse 51a. [4] The combined songs celebrates two aspects in the life of David: the deliverance from his enemies and his military conquests. [4]
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