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The Tridentine calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope.
The Syro-Malabar liturgical year opens with the season of Annunciation, which begins on the Sunday between November 27 and December 3. This day corresponds to the First Sunday of Advent in the Western Roman Rite tradition. The liturgical year is divided into the following nine seasons. [1]
The third day of the lunar year (Mồng Ba Tết): Day of Prayer for Sanctifying Works – Solemnity; 19 March: Saint Joseph, Principal Patron of Vietnam – Solemnity; 25 March: Annunciation – Solemnity (when 25 March falls during the Paschal Triduum, it is transferred forward to the first suitable day during Eastertide)
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, [1] [2] consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.
Liturgical color: Violet: Significance: Preparation for Lent: Date: Last Sunday before Ash Wednesday (49 calendar days before Easter Sunday) 2024 date: February 11: 2025 date: March 2: 2026 date: February 15: 2027 date: February 7: Related to: Pre-Lent, Shrovetide
4.2 Hours of the liturgical day. ... was September 1, 5509 BC, to August 31, 5508 BC. This would make the current year (AD 2025) 7533 (7533 before September 1; and ...
The General Roman Calendar (GRC) is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week.
A pre-Lent season also exists in the Eastern Orthodox and Byzantine Catholic liturgical calendar, and is found in the liturgical book known as the Triódion (which continues to Easter Even). It is 22 days long because it begins on the Sunday before Septuagesima, but not 24 since the Byzantine Lent commences on a Monday instead of a Wednesday.