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It was Philip who first introduced Nathanael (sometimes identified with Bartholomew) to Jesus. [2] According to Butler, Philip was among those attending the wedding at Cana. Of the four Gospels, Philip figures most prominently in the Gospel of John. [a] Jesus tests Philip (John 6:6) when he asks him how to feed the 5,000 people. [2]
Philip the Evangelist (Greek: Φίλιππος, Philippos) appears several times in the Acts of the Apostles. He was one of the Seven chosen to care for the poor of the Christian community in Jerusalem ( Acts 6 ).
The Gospel according to Philip: the sources and coherence of an early Christian collection. Leiden New York: E.J. Brill. ISBN 978-90-04-43967-2. OCLC 1035370738. Lundhaug, Hugo (2010). Images of rebirth: cognitive poetics and transformational soteriology in the Gospel of Philip and the Exegesis on the Soul. Leiden: Brill. ISBN 978-90-04-21650-1.
In the Gospel of John, Nathanael is introduced as a friend of Philip, from Bethsaida (1:43-44). [2] The first disciples who follow Jesus are portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph".
Eusebius quoting Papias tells us that two daughters remained with Philip in his old age, when he had moved to the Phrygian city of Hierapolis and even relates a tale where one was miraculously raised from the dead.” [5] Eusebius' source for these tales was Papias, who he extensively quoted, and who was a young Bishop of Hierapolis. [6]
Philip married his niece Salome, the daughter of Herodias and Herod II (sometimes called Herod Philip I, and also a member of the Herodian dynasty). This Salome appears in the Bible in connection with the beheading of John the Baptist. However, there would have been a great difference in their ages: Salome was born in ~14 CE, at which time ...
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