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In the First Epistle to the Corinthians Paul uses the term "Lord's Supper", in Greek Κυριακὸν δεῖπνον (Kyriakon deipnon), in the early 50s of the 1st century: [13] [14] When you come together, it is not the Lord's Supper you eat, for as you eat, each of you goes ahead without waiting for anybody else.
The Lord's Supper in this way is a 'spiritual' experience, as the Holy Spirit is directly involved in the action of 'eucharist'. For the reprobate, although they receive the flesh and blood of Jesus, as the elect do, the Lord's Supper is ineffectual, being no different from ordinary bread and wine.
Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
Pastor: The Lord be with you. People: And also with you. Pastor: Lift up your hearts. People: We lift them up unto the Lord. Pastor: Let us give thanks to the Lord our God. People: It is right to give Him thanks and praise. Next, the proper preface is chanted or spoken by the pastor. Below is an example:
Mennonites, an Anabaptist denomination, celebrating the Lord's Supper. In the early Anabaptist Schleitheim Confession, breaking of bread is the term used for the Lord's supper, also known as communion or eucharist. The Anabaptist view of the Lord's supper is similar to the Zwinglian or symbolism view. The corporate nature (fellowship, unity) of ...
Last Supper, Monreale Cathedral mosaics (Palermo, Sicily, Italy) The term "Last Supper" does not appear in the New Testament, [21] [22] but traditionally many Christians refer to such an event. [22] The term "Lord's Supper" refers both to the biblical event and the act of "Holy Communion" and Eucharistic ("thanksgiving") celebration within ...
This image from the frontispiece of a book on the subject depicts a Dutch Reformed service of the Lord's Supper. [1] In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine.
More frequently, the term used is either Holy Communion, Holy Eucharist, or the Lord's Supper. Occasionally the term used in Eastern churches, the Divine Liturgy, is also used. [44] In the English-speaking Anglican world, the term used often identifies the Eucharistic theology of the person using it. "Mass" is frequently used by Anglo-Catholics.