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Symbols of the Occult. WW Norton. ISBN 978-0-500-02403-4. Koch, Rudolf (1955). The Book of Signs: which contains all manner of symbols used from the earliest times to the Middle Ages by primitive peoples and early Christians. New York. ISBN 0-486-20162-7. {}: CS1 maint: location missing publisher
The Theban alphabet has not been found in any publications prior to that of Trithemius, [citation needed] and bears little visual resemblance to most other alphabets. [5] There is one-to-one correspondence between Theban and the letters in the old Latin alphabet. The modern characters J and U are not represented.
Enochian (/ ɪ ˈ n oʊ k i ə n / ə-NOH-kee-ən) is an occult constructed language [3] —said by its originators to have been received from angels—recorded in the private journals of John Dee and his colleague Edward Kelley in late 16th-century England. [4]
Authored by Seneca the Younger in Epistle 96, 5. Cf. the allegory of Miles Christianus based on "militia est vita hominis" from the Vulgate, Book of Job 7:1. vocare ad regnum: call to fight: Alternatively, "call to Kingdom". Motto of professional wrestler Triple H, and seen in his entrance video. vocatus atque non vocatus Deus aderit
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A magical alphabet, or magickal alphabet, [1] is a set of letters used primarily in occult magical practices and other esoteric traditions. These alphabets serve various purposes, including conducting rituals , creating amulets or talismans , casting spells , and invoking spiritual entities . [ 2 ]
The terms esoteric and arcane can also be used to describe the occult, [4] [5] in addition to their meanings unrelated to the supernatural. The term occult sciences was used in the 16th century to refer to astrology, alchemy, and natural magic, which today are considered pseudosciences.
Some of those who believe in backmasking, along with some Christian fundamentalists, believe messages such as "Hail Satan" may subliminally inspire people to do evil, [32] a view which may have received some reinforcement when the phrase was used as part of the vandalizing of churches, [33] but its use then might have been the expression of a general anti-religious sentiment, as suggested by ...