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[18] He preaches the victory over death achieved by Jesus having been himself led as a lamb. He clothed death with shame because he arose from the dead, and raised up mortals from the grave below (n. 67-68, cf. 100). In the context of Jesus' death and resurrection, Melito preaches forgiveness.
"And to the angel of the church in Sardis write, ‘These things says He who has the seven Spirits of God and the seven stars: "I know your works, that you have a name that you are alive, but you are dead."'" [7] The Textus Receptus has the words Biblical Greek: το ονομα, romanized: to onoma, the name.
Jesus said to them, "Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world." They said to him, "Sir, give us this bread always." Jesus said to them, "I am the bread of life.
In the New Testament, the Greek word for angels (άγγελος) is not only used for heavenly angels, but also used for human messengers, such as John the Baptist (Matthew 11:10, Mark 1:2, Luke 7:27) and God's prophets (Revelation 22:8–9) [20] C.I. Scofield has noted that "The natural explanation of the 'messengers' is that they were men ...
The entrance to a 1st-century home, located under the Sisters of Nazareth Convent in Nazareth, Israel, believed by archaeologist Professor Ken Dark to be the boyhood home of Jesus Christ. / Credit ...
The scope of the Jewish-Christian mission expanded over time. While Jesus limited his message to a Jewish audience in Galilee and Judea, after his death his followers extended their outreach to all of Israel, and eventually the whole Jewish diaspora, believing that the Second Coming would only happen when all Jews had received the Gospel. [1]
The Message and the Kingdom: How Jesus and Paul Ignited a Revolution and Transformed the Ancient World (New York: Grossett/Putnam. Reprint, Minneapolis: Fortress) is a 1997 book by the Americans New Testament scholar from the University of Massachusetts Boston, Richard A. Horsley [1] and Neil Asher Silberman, an archaeologist, historian and contributing editor to Archaeology Magazine. [2]
Church EA was a simple aisled basilica [4] located in the Pactolus valley just beyond the southwest walls of Sardis. Although there are no known historical records of its initial construction, identification of coinage found during excavation suggests that Church EA may have been built in the middle of the fourth century AD, nearly a century before the first Christian building of its kind was ...