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The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. [ 1 ] [ 2 ] The Synoptic Gospels ( Matthew 17:1–8 , Mark 9:2–13 , Luke 9:28–36 ) recount the occasion, and the Second Epistle of Peter also refers to it.
According to Reformed Christians, glorification is a continuous, flowing process, whereby believers in Jesus the Christ, who have either died or who are raptured alive (called up into heaven), receive glorified, perfect bodies and souls, sinless and Christlike. [13] It is not a painful process. [14]
John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible.The "latter half", [1] "second book", [2] or "closing part" [3] of John's Gospel commences with this chapter.
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
31:Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel. The New International Version translates the passage as: 29:Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down.
In Early Christianity, the prevalent view of Jesus was based on the Kyrios image (Greek: κύριος) as "the Lord and Master", e.g. in his Transfiguration. [10] In the 13th century a major turning point was the development of the "tender image of Jesus" as the Franciscans began to emphasize his humility from birth in a humble setting to his ...
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