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In Anabaptist Christianity, the Lutheran doctrine of justification is rejected. [7] Rather than a forensic justification that only gives a legal change of one's status before God, Anabaptists teach that "justification begun a dynamic process by which the believer partook of the nature of Christ and was so enabled to live increasingly like Jesus ...
A painting by Lucas Cranach on Lutheran teachings, Lutherhaus "This one and firm rock, which we call the doctrine of justification," insisted Luther, "is the chief article of the whole Christian doctrine, which comprehends the understanding of all godliness." [12] Lutherans tend to follow Luther in this matter.
The Osiandrian controversy was a controversy amongst the Lutherans, originated in around 1550 by Andreas Osiander, a German theologian. [1] [2] He asserted that it was only through the righteousness of Christ with respect to the divine nature (entirely excluding the righteousness of Christ with respect to the human nature) that mankind could obtain justification, and that men became partakers ...
The PCPCU and the Lutheran World Federation acknowledge in the declaration that the excommunications relating to the doctrine of justification set forth by the Council of Trent do not apply to the teachings of the Lutheran churches set forth in the text; likewise, the churches acknowledged that the condemnations set forth in the Lutheran Confessions do not apply to the Catholic teachings on ...
In the (Lutheran, Calvinist) Protestant concept, justification is a status before God that is entirely the result of God's activity and that continues even when humans sin. Thus using different words for justification and sanctification reflects a distinction between aspects of salvation that are entirely the result of God's activity, and those ...
Lutheranism is a major branch of Protestantism that identifies primarily with the theology of Martin Luther, the 16th-century German friar and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Reformation in 1517. [1]
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
Tuomo Mannermaa (Oulu, Finland, 29 September 1937 – Espoo, 19 January 2015) was professor emeritus of ecumenical theology at University of Helsinki. [1] He is known especially for his theological criticism [clarification needed] of the Leuenberg Concord [citation needed] and his research on the relationship between justification and theosis in the theology of Martin Luther.