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Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
Daf Yomi (Hebrew: דף יומי, Daf Yomi, "page of the day" or "daily folio") is a daily regimen of learning the Oral Torah and its commentaries (also known as the Gemara), in which each of the 2,711 pages of the Babylonian Talmud is covered in sequence. A daf, or blatt in Yiddish, consists of both sides of the page. Under this regimen, the ...
Simchat Torah (Hebrew: שִׂמְחַת תּוֹרָה ; Ashkenazi: Simchas Torah), also spelled Simhat Torah, is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle.
According to Rabbinic Judaism, the Oral Torah or Oral Law (Hebrew: תּוֹרָה שֶׁבְּעַל־פֶּה , romanized: Tōrā šebbəʿal-pe) are statutes and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah (תּוֹרָה שֶׁבִּכְתָב , Tōrā šebbīḵṯāv, '"Written Law"'), and which are regarded by Orthodox Jews as ...
The Living Torah and The Living Nach, a 1981 translation of the Torah by Rabbi Aryeh Kaplan and a subsequent posthumous translation of the Nevi'im and Ketuvim following the model of the first volume; The Koren Jerusalem Bible is a Hebrew/English Tanakh by Koren Publishers Jerusalem and was the first Bible published in modern Israel in 1962
The inaccurate rendering of "Torah" as "Law" [14] may be an obstacle to understanding the ideal that is summed up in the term talmud torah (תלמוד תורה, "study of Torah"). [3] The term "Torah" is also used to designate the entire Hebrew Bible. [15] The earliest name for the first part of the Bible seems to have been "The Torah of Moses".
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Under Ezra, Torah reading became more frequent and the congregation themselves substituted for the King's role. According to one source, Ezra initiated the modern custom of reading thrice weekly in the synagogue. [2] This reading is an obligation incumbent on the congregation, not an individual, and did not replace the Hakhel reading by the king.