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The Hopi language, spoken by some 5,000 Hopi people in the Hopi Reservation in Northeastern Arizona, is a Native American language of the Uto-Aztecan language family. [15]In the large Hopi dictionary there is no word exactly corresponding to the English noun "time."
Ekkehart Malotki (born 1938) is a German-American linguist, known for his extensive work on the documentation of the Hopi language and culture, specifically for his refutation of the myth that the Hopi have no concept of time. [1] He is professor emeritus at Northern Arizona University.
The Hopi Reservation, ... When daylight saving is active, the time in Phoenix (Mountain Standard Time) and Los Angeles (Pacific Daylight Time) is the same, and both ...
"The Hopi time controversy is the academic debate about how the Hopi language grammaticalizes the concept of time, and about whether the differences between the ways the English and Hopi languages describe time is an example of linguistic relativity or not". Then it links to the linguistic relativity page. Is there really such a debate at all?
Adding another layer to the alternating time zones is a pocket in the southern end of the Hopi reservation that is Navajo Nation. Traveling more than 160 miles (258 kilometers) from northern Arizona through Tuba City, and back-and-forth from Hopi to Navajo, residents and tourists could cross time zones several times.
One time, she miscalculated when to leave for her son's football game on the Hopi reservation and arrived when it was over. Her mother-in-law's home is a half-mile but one time zone away.
In the Hopi perception of time, it is crucial to determine whether an event can be warranted to have occurred, to be occurring, or to be expected to occur. Hopi grammatical categories signify a view of the world as an ongoing process, where time is not divided into fixed segments so that certain things recur, e.g. minutes, evenings, or days.
Whorf's study of Hopi time has been the most widely discussed and criticized example of linguistic relativity. In his analysis he argues that there is a relation between how the Hopi people conceptualize time, how they speak of temporal relations, and the grammar of the Hopi language. Whorf's most elaborate argument for the existence of ...