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Among Young's most widely disseminated ideas is her model of the "five faces of oppression", first published in Justice and the Politics of Difference (1990), in which she presented a relational approach to the question of justice, based upon a group theory of oppression. [4]
In order to do so, Young develops five characteristics or 'faces' of oppression. Each form of oppression possesses at least one of these characteristics which are: exploitation, marginalization, powerlessness, cultural imperialism, and violence. [13] Young's conception of oppression does not involve an "active oppressor".
Multiple jeopardy and intersectionality are two related but distinct frameworks that are often confused. While intersectionality, coined by Dr. Kimberlé Crenshaw, describes how different identity factors such as race, gender, and class intersect to create unique forms of discrimination, [5] multiple jeopardy — introduced by Dr. Deborah K. King — focuses specifically on the multiplicative ...
Listening to the speakers at the Rally for Israel in Washington, D.C., I heard House Minority Leader Hakeem Jeffries relate “the painful history of the Jewish People.” He said, “For ...
The vision of oppression is further clarified in the second essay "Sexism," which demonstrates that sexism is a specific form of oppression (p. 33): Oppression is a system of interrelated barriers and forces which reduce, immobilize and mold people who belong to a certain group, and effect their subordination to another group (individually to ...
In feminist theory, kyriarchy (/ ˈ k aɪ r i ɑːr k i /) is a social system or set of connecting social systems built around domination, oppression, and submission.The word was coined by Elisabeth Schüssler Fiorenza in 1992 to describe her theory of interconnected, interacting, and self-extending systems of domination and submission, in which a single individual might be oppressed in some ...
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Political freedom has been described as freedom from oppression [2] or coercion, [3] the absence of disabling conditions for an individual and the fulfillment of enabling conditions, [4] or the absence of life conditions of compulsion in society, such as economic compulsion. [5]