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In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
Tolstoy also understood this verse as banning all oaths, and it led him to support the abolition of all courts as a result. [3] The reference to Heaven as the Throne of God comes from Isaiah 66:1. Hill notes that while heaven in Matthew is often used as a periphrasis for God's name it is quite clearly not so used in this verse. [4]
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
She will not be wounded any longer by sin, stains, self-love, that destroy or wound the earthly community. The beatific vision, in which God opens himself in an inexhaustible way to the elect, will be the ever-flowing well-spring of happiness, peace, and mutual communion. 1060 At the end of time, the Kingdom of God will come in its fullness.
Thus he argues that swearing by the earth is the same as swearing by God as the earth is "god's footstool", while swearing by Jerusalem is the same as swearing by God as it is his city. [5] Matthew 5:33-5:36 is reiterated in James 5:12: But above all things, my brethren, swear not, neither by heaven, neither by the earth,
We believe that sin is the willful transgression of the known law of God, and that such sin condemns a soul to eternal punishment unless pardoned by God through repentance, confession, restitution, and believing in Jesus Christ as his personal Savior. This includes all men "For all have sinned and come short of the glory of God." Rom. 3:23.
This does not include original sin, since it is not an evil deed, since no one is predestined to hell, and since Feeneyism is the heresy that non-Catholics and excommunicated Catholics cannot be saved) [29] A sinner, once in hell, will inevitably refuse to turn away from his mortal sin to God's forgiveness. Accordingly, hell must endure as ...
Abelard defines peccatum or sin as that which is worthy of God's damnation and must be repented of. [1] However, he also argues that the content of peccatum proprie (proper sin) is subjective: one is guilty of "scorn for God" if one does not do what one sincerely believes God requires one to do, even if one's beliefs are erroneous.
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