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English: I typed all the verses using Hindi Writer version1.3 I saw little works of kabir in lots of places so decided to compile everything together. If any one has a copy right issues with this file, they can contact me to the e-mail address provided in the docu
Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha.They are regarded as the feminine as well as the masculine realities of God, [7] in several Krishnaite traditions of Vaishnavism.
Kama (Sanskrit: कामदेव, IAST: Kāmadeva), also known as Kamadeva and Manmatha, is the Hindu god of erotic love, desire, pleasure and beauty. He is depicted as a handsome young man decked with ornaments and flowers, armed with a bow of sugarcane and shooting arrows of flowers.
He is revered as the god of celibacy and strength. The Navagrahas are the personifications of the nine planets, revered in Vedic astrology and several temples. Kamadeva, also called Manmatha, is the god of love, a son of Vishnu. Rati is the goddess of love and pleasure, the consort of Kamadeva. Garuda is the eagle demigod mount of Vishnu.
In medieval era texts, Ishvara means God, Supreme Being, personal god, or special Self depending on the school of Hinduism. [5] [79] [80] Among the six systems of Hindu philosophy, Samkhya and Mimamsa do not consider the concept of Ishvara, i.e., a supreme being, relevant.
Merge PDF files selecting entire documents or subsections of them. It provides a number of settings to let the user decide what to do in case the original PDF files contain Acro Forms (Acrobat forms) or an outline ( bookmarks ) and it can generate a table of contents , normalize pages size and page margins and add blank pages.
Monotheism is the belief in a single creator God and the lack of belief in any other Creator. [58] [59] Different sects of Hinduism may or may not posit or require such a belief, as religion is considered a personal belief in Hinduism and followers are free to choose the different interpretations within the framework of karma and samsara.
Vedic ṛtá and its Avestan equivalent aša are both thought by some to derive from Proto-Indo-Iranian *Hr̥tás "truth", [133] which in turn may continue from a possible Proto-Indo-European * h 2 r-tós "properly joined, right, true", from a presumed root * h 2 er-. The derivative noun ṛta is defined as "fixed or settled order, rule, divine ...