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Postmodern philosophy is a philosophical movement that arose in the second half of the 20th century as a critical response to assumptions allegedly present in modernist philosophical ideas regarding culture, identity, history, or language that were developed during the 18th-century Age of Enlightenment.
Postmodernism is more fully understood by observing its effects in society at large, in such diverse fields as law, education, urban planning, religious studies, politics and many others. [163] Its influence varies widely across disciplines, reflecting the extent to which postmodern theories and ideas have been integrated into actual practices.
Postmodernism has received significant criticism for its lack of stable definition and meaning. The term marks a departure from modernism, and may refer to an epoch of human history (see Postmodernity), a set of movements, styles, and methods in art and architecture, or a broad range of scholarship, drawing influence from scholarly fields such as critical theory, post-structuralist philosophy ...
Postmodernity (post-modernity or the postmodern condition) is the economic or cultural state or condition of society which is said to exist after modernity. [nb 1] Some schools of thought hold that modernity ended in the late 20th century – in the 1980s or early 1990s – and that it was replaced by postmodernity, and still others would extend modernity to cover the developments denoted by ...
Science emerges as a means of directing and shaping lives. Hence, the modern conception of sexuality emerges from Christian codes of morality, the science of psychology, the laws and enforcement strategies adopted by the police and judiciary, the way in which issues of sexuality are discussed in the public media, the education system, etc.
Postmodern theory (PM) in anthropology originated in the 1960s, along with the literary postmodern movement in general. Anthropologists working in this vein of inquiry seek to dissect, interpret and write cultural critiques.
In Bauman's view of the postmodern society, the 'will to happiness' is a sacrificing of security. Security was given up in exchange for more freedom, freedom to purchase and consume with a sense of constant uncertainty. [3] It establishes a new category of "strangers" who are excluded from society. [citation needed].
Raphael Sassower (born 26 September 1955) is a professor of philosophy at the University of Colorado Colorado Springs (UCCS). His academic contributions have been in the fields of economics, medical theory and methodology, science and technology, postmodernism, education, aesthetics, and Popperian philosophy. [1]