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Chaos Gods – Warhammer; Church of All Worlds – Stranger in a Strange Land by Robert A. Heinlein (inspired a non-fictional religious group of the same name) Church of Science – the bogus religion established by Salvor Hardin in Isaac Asimov's Foundation; The Covenant Religion, also known as "The Great Journey" – Halo
A parody religion or mock religion is a belief system that challenges the spiritual convictions of others, often through humor, satire, or burlesque (literary ridicule). Often constructed to achieve a specific purpose related to another belief system, a parody religion can be a parody of several religions, sects, gurus, cults, or new religious movements at the same time, or even a parody of no ...
[7]: 434 Some existing religions (new religious movements) more or less openly announce their "invented" status, and a number of them have been inspired by works of fiction or pop culture, or even incorporate elements of published fiction; some of them have been also called "fiction-based religions" as well as "parody religions".
Over two thousand pages of anonymous, religious, subconscious ramblings on religion and "God" (whatever that means in the billion planets out there). Xenu: An ancient interstellar dictator who unleashed a genocide which created Christianity and psychiatry and whose story is "calculated to kill (by pneumonia etc.) anyone who attempts to solve it".
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Gods as spirits of the deified dead; A131. Gods with animal features. A132.3. Equine god / goddess; A132.5. Bear god / goddess; A132.9. Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the ...
A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...