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When used in the context of ethics, the meaning of universal refers to that which is true for "all similarly situated individuals". [3] Rights, for example in natural rights, or in the 1789 Declaration of the Rights of Man and of the Citizen, for those heavily influenced by the philosophy of the Enlightenment and its conception of a human nature, could be considered universal.
Aristotle's Theory of Universals is Aristotle's classical solution to the Problem of Universals, sometimes known as the hylomorphic theory of immanent realism. Universals are the characteristics or qualities that ordinary objects or things have in common. They can be identified in the types, properties, or relations observed in the world. For ...
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
Nyāya postulates the existence of universals based on our experience of a common characteristic among particulars. Thus, the meaning of a word is understood as a particular further characterized by a universal. [28] For example, the meaning of the term 'cow' refers to a particular cow characterized by the universal of 'cowness'.
Conceptualism is a philosophical theory that explains universality of particulars as conceptualized frameworks situated within the thinking mind. [26] The conceptualist view approaches the metaphysical concept of universals from a perspective that denies their presence in particulars outside of the mind's perception of them.
Another moral theory using a universal practice test is rule consequentialism, or more precisely that version of it sometimes called ideal rule consequentialism, where a moral rule is permissible if and only if its practice by all persons would produce at least as much of a balance of good over bad results than the universal practice of any ...
A universal may have instances, known as its particulars. For example, the type dog (or doghood) is a universal, as are the property red (or redness) and the relation betweenness (or being between). Any particular dog, red thing, or object that is between other things is not a universal, however, but is an instance of a universal.