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The Potter's House Statement of Faith contains the central beliefs of the church. [6] The articles of faith are summarised as below: • There is one true God, and He exists as a Trinity: Father, Son, and Holy Spirit. • God the Father created the universe and mankind. After man's fall He invited mankind back for reconciliation through Christ.
That it is a field owned by a potter is directly linked to the quote from Zechariah that appears at 27:9 and 27:10, and is likely the result of a confused translation of the source, which more logically refers to a foundry for making coins. Matthew refers to it as the potter's field, implying that was piece of land well known by that name. [2]
An illustration of God as the architect of the universe can be found in a Bible from the Middle Ages [6] and the comparison of God to an architect has been used by Christian apologists and teachers. Thomas Aquinas said in the Summa : "God, Who is the first principle of all things, may be compared to things created 'as the architect is to things ...
Khnum (left) fashions the god Ihy (middle) on a potter's wheel, with the help of the goddess Heqet, Dendera Temple. Horus, emperor Commodus and Khnum drawing a net with birds of the marshs and fishes, inner north wall, Temple of Khnum, Esna, Egypt. Scene at the south wall, king offers feathers to Khnum and Nepthys, Temple of Khnum, Esna, Egypt
Much of the criticism of Harry Potter comes from a small number of evangelical Christians who hold that the series's depiction of witchcraft is dangerous to children. In 1999, Paul Hetrick, spokesperson for Focus on the Family, a US Evangelical Christian group based in Colorado Springs, Colorado, outlined the reasons for his opposition: "[They contain] some powerful and valuable lessons about ...
But he did all this under the guiding light of the faith, since it is the Bible that describes God as HE WHO IS (Exodus, 3): he saw that God is the fullness of being, the very Act of Being, the perfection of being, the subsistent act of being; and everything else is a participation in the act of being, which must be created by God "out of ...
Refers to the practice in Greek drama of lowering by crane (the mechanê) an actor playing a god or goddess onto the stage to resolve an insuperable conflict in the plot. The device is most commonly associated with Euripides. Deus lux mea est: God is my light: The motto of The Catholic University of America. Deus meumque jus: God and my right
N. T. Wright differentiates between 'God' and 'god' when it refers to the deity or essentially a common noun. [7] Murray J. Harris wrote that in NA 26 (USB 3) θεος appears 1,315 times. [8] The Bible Translator reads that "when referring to the one supreme God... it frequently is preceded, but need not be, by the definite article" (Ho theos ...