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Local Albanian mythology has it that Zojz has a son and a daughter. His son is called Plutoni (cf. the Ancient Greek Pluto), the god of fire and the underworld. With the fire in his hand, he holds control of the center of the Earth. Plutoni used to be worshiped as well. Zojz's daughter is the goddess Prende, widely worshiped in northern Albania ...
Albanian warrior dance in circle around fire (), drawing from the book Childe Harold's Pilgrimage written by Lord Byron in the early 19th century. Practiced for several hours with very short intervals, the dance gets new vigour from the words of the accompanying song that starts with a battle cry invoking war drums, and which is of a piece with the movement and usually changed only once or ...
In Albanian tradition Fire is deeply respected. To spit into it is taboo. [20] Albanian solemn oaths are taken "by fire", [21] and the worst curse formulas are cast for the extinguishing of the individual's, family's and clan's fire. [22] The lineage is identified with an original fire, and the members of a same tribe/clan are "from the same fire".
Set (Egyptian mythology) Nzazi (god of thunder and lightning; master of thunder dogs in Kongo mythology) Azaka-Tonnerre (West African Vodun/Haitian Vodou) Mulungu; Xevioso (alternately: Xewioso, Heviosso. Thunder god of the So region) Amadioha (Igbo, Nigeria) Obuma (god of thunder, Ibibio-Efik Mythology, Nigeria) Àlamei (So region)
In Albanian tradition the Sun is referred to as "the Beauty of the Sky" (i Bukuri i Qiellit), [32] a phrase used for the god who rules the sky.[33]According to a modern interpretation, the ancestors of the Albanians presumably had in common with the Ancient Greek theogony the tripartite division of the administration of the world into heaven, sea, and underworld, and in the same functions as ...
[7] [8] Afro-dita is its Albanian imperative form meaning "come forth the day/dawn". [23] The Albanian translation of "evening" is also rendered as πρέμε premë in the Albanian-Greek dictionary of Marko Boçari. [24] In northern Albania, Prende is referred to as Zoja Prenne or Zoja e Bukuris "Goddess/Lady Prenne" or "Goddess/Lady of Beauty ...
The Albanian word hënë (definite form: hëna; Gheg: hanë, def. hana) is generally considered to be from the Late Indo-European *skond-nah₂ "the shiny one". [9]As an Albanian theonym, Hana/Hanë is recorded as early as 1685, in the Cuneus Prophetarum ("The Band of the Prophets") by the Old Albanian writer Pjetër Bogdani, as the Albanian rendering of Roman goddess Diana.
Albania boasts numerous museums and monuments that reflect the country's rich history, cultural and artistic traditions, as well as archaeological finds. In general, there are a number of museums and monuments of archaeological, historical, ethnographic and artistic character.