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Many names in Carthage reflected this importance of Melqart, for example, the names Hamilcar and Bomilcar; but Ba‘l "Lord" as a name-element in Carthaginian names such as Hasdrubal and Hannibal almost certainly does not refer to Melqart but instead refers to Ba`al Hammon, chief god of Carthage, a god identified by Greeks with Cronus and by ...
Hamilcar the Rhodian — possibly Carthaginian spy in the entourage of Alexander the Great, executed when returning to Carthage Hamilcar, son of Gisgo and grandson to Hanno the Great (d. 309 BC) — commander in the Third Sicilian War, captured during the Siege of Syracuse and then killed in 309 BC
Names have to be approved by the local registration office, called Standesamt, which generally consults a list of first names and foreign embassies for foreign names. The name cannot be a last name or a product, and it cannot negatively affect the child. If the name submitted is denied, it can be appealed; otherwise a new name has to be submitted.
The contribution of autochthonous North African populations in Carthaginian history is obscured by the use of terms like "Western Phoenicians", and even to an extent, "Punic", in the literature to refer to Carthaginians, as it implies a primarily colonial population and diminishes indigenous involvement in the Carthaginian Empire.
The Carthage Administration Inscription is an inscription in the Punic language, using the Phoenician alphabet, discovered on the archaeological site of Carthage in the 1960s and preserved in the National Museum of Carthage. It is known as KAI 303.
Neo-Punic refers to the dialect of Punic spoken after the fall of Carthage and after the Roman conquest of the former Punic territories in 146 BC. The dialect differed from the earlier Punic language, as is evident from divergent spelling compared to earlier Punic and by the use of non-Semitic names, mostly of Libyco-Berber or Iberian origin.
For a long time, the question of Carthage's constitution revolved around the debate over kingship in Carthage. Classical authors considered that a monarchy had existed in the city, and even in the early 20th century, Karl Julius Beloch fiercely defended the thesis of the existence of Carthaginian kings.
An important source on the Carthaginian pantheon is a treaty between Hamilcar of Carthage and Philip III of Macedon preserved by the second-century BC Greek historian Polybius which lists the Carthaginian gods under Greek names, in a set of three triads.