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According to Democritus, the Void was a necessary empty space that allowed for the movement and interaction of atoms, making it essential for the existence of matter itself. This view framed the Void as a real and foundational component of the universe, contrasting with the notion of it being mere nothingness. [3]
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
The meaning of emptiness as contemplated here is explained at M I.297 and S IV.296-97 as the "emancipation of the mind by emptiness" (suññatā cetovimutti) being consequent upon the realization that "this world is empty of self or anything pertaining to self" (suññam ida ṃ attena vā attaniyena vā).
This is an accepted version of this page This is the latest accepted revision, reviewed on 24 December 2024. Problem of the lack of evidence for alien life despite its apparent likelihood This article is about the absence of clear evidence of extraterrestrial life. For a type of estimation problem, see Fermi problem. Enrico Fermi (Los Alamos 1945) The Fermi paradox is the discrepancy between ...
Life is dependent inter alia on a certain atmospheric pressure, this again on the continual operation of physical forces, whose being and operation depends on the position of the earth in the solar system, which itself must endure relatively unchanged, a state of being which can only be continuously produced by a definite—if unknown ...
The most striking aspect is that it requires a different definition of what it means to be a void. Instead of the general notion that a void is a region of space with a low cosmic mean density; a hole in the distribution of galaxies, it defines voids to be regions in which matter is escaping; which corresponds to the dark energy equation of ...
So God is eternal and the infinity in time and space is his nature: we cannot think the infinity of causes about the infinity of Universe or Creation because in the first case the infinity of numbers is only possible in theory but God is the Creator and no one can be like God, “the First Cause”: it is impossible thinking about two God ...
Augustine of Hippo wrote that God is outside of time—that time exists only within the created universe. Thomas Aquinas took the same view, and many theologians agree. On this view, God would perceive something like a block universe, while time might appear differently to the finite beings contained within it. [16]