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A priori ('from the earlier') and a posteriori ('from the later') are Latin phrases used in philosophy to distinguish types of knowledge, justification, or argument by their reliance on experience. A priori knowledge is independent from any experience .
In such a dialogue, Socrates questions his interlocutor about the nature or definition of a concept, e.g., virtue or courage. Socrates then, through elenctic testing, shows his interlocutor that his answer is unsatisfactory. After a number of such failed attempts, the interlocutor admits he is in aporia about the examined concept, concluding ...
A priori (Latin, 'from the earlier') is a term used in philosophy and epistemology. A priori or apriori may also refer to: A priori language, a type of constructed language; A priori estimate, in the theory of partial differential equations; A priori probability, a probability derived by deductive reasoning; Apriori algorithm, an algorithm used ...
A priori knowledge, on the other hand, is seen either as innate or as justified by rational intuition and therefore as not dependent on empirical evidence. Rationalism fully accepts that there is knowledge a priori , which is either outright rejected by empiricism or accepted only in a restricted way as knowledge of relations between our ...
The traditional definition of an ontological argument was given by Immanuel Kant. [3] He contrasted the ontological argument (literally any argument "concerned with being") [4] with the cosmological and physio-theoretical arguments. [5] According to the Kantian view, ontological arguments are those founded through a priori reasoning. [3]
In philosophy, "first principles" are from first cause [1] attitudes commonly referred to as a priori terms and arguments, which are contrasted to a posteriori terms, reasoning, or arguments, in that the former are simply assumed and exist prior to the reasoning process, and the latter are deduced or inferred after the initial reasoning process.
Following Aristotle, Kant uses the term categories to describe the "pure concepts of the understanding, which apply to objects of intuition in general a priori…" [ 1 ] Kant further wrote about the categories: "They are concepts of an object in general, by means of which its intuition is regarded as determined with regard to one of the logical ...
A priori and a posteriori; A series and B series; Abductive reasoning; Ability; Absolute; Absolute time and space; Abstract and concrete; Adiaphora; Aesthetic emotions