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There is an obvious relationship between the texts of 2 Peter and the Epistle of Jude. [6] Comparing the Greek text portions of 2 Peter 2:1–3:3 (426 words) to Jude 4–18 (311 words) results in 80 words in common and 7 words of substituted synonyms. [7] The shared passages are: [8]
Elsewhere, the author clearly presents himself as the Apostle Peter, stating that the Lord revealed to him the approach of his own death (2 Peter 1:14), that he was an eyewitness of the Transfiguration (2 Peter 1:16–18), that he had previously written another epistle to the same audience (2 Peter 3:1; cf. 1 Peter), and he called Paul the ...
2 Peter 2 is the second chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
0 Textual variants in 2 Peter 3. 2 Peter 3:1 See also. Alexandrian text-type; Biblical inerrancy; ... This page was last edited on 24 December 2024, at 16:18 (UTC).
2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
[3] This theory is further substantiated by Peter when Peter draws one of the swords a few hours later at Jesus' arrest in the Garden of Gethsemane, slashing the ear of Malchus, one of the priests' servants, and Jesus rebukes him saying: "Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword.
Him you shall hear in all things, whatever He says to you. ²³And it shall be that every soul who will not hear that Prophet shall be utterly destroyed from among the people.’ [18] Cited from Deuteronomy 18:19 , linked with Leviticus 23:29 , the prophecy contains the term "prophet like [Moses]" as a "biblical typology".
Matthew 4:18 is the eighteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just begun preaching in Galilee . In this verse he encounters the first of his disciples .
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