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Eirene or Irene (/ aɪ ˈ r iː n iː /; Ancient Greek: Εἰρήνη, Ëirene, [eːrɛ́ːnɛː], lit. "Peace"), [ 1 ] more commonly known in English as Peace , is one of the Horae , the personification and goddess of peace in Greek mythology and ancient religion .
The Irish Roman Catholic bishops established a commission in 1945 to plan the publication of an Irish-language New Testament, and a steering committee in 1966 to publish a complete Bible. [10] Books were published individually in various forms by An Sagart , a Catholic publisher established at Saint Patrick's College, Maynooth by Pádraig Ó ...
The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament. New York, Oxford: Oxford University Press. pp. 223–227. Metzger, Bruce Manning (1994). A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies' Greek New Testament. London, New York ...
The result of this was the New Testament of James Stuart (1701–1789), minister of Killin, [6] and poet Dugald Buchanan, published in 1767. [7] Stuart worked from the Greek, Buchanan improved the Gaelic. [8] This was followed in 1801 by a full Bible translation with an Old Testament largely by Stuart's son John Stuart of Luss. [9] [10]
The New Testament papyri at the CBL include P46 (the oldest manuscript of Paul's letters—dated c. AD 200), P45 (the oldest manuscript of Mark's Gospel, with portions of the other Gospels and Acts—3rd century), and P47 (the oldest manuscript of Revelation—3rd century). One or two of the Old Testament papyri are as old as the 2nd century AD.
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
This was the beginning of modern New Testament textual criticism, which over subsequent centuries would increasingly incorporate more and more manuscripts, in more languages (i.e., versions of the New Testament), as well as citations of the New Testament by ancient authors and the New Testament text in lectionaries in order to reconstruct the ...
The codex is a "consistently cited witness of the first order" in the critical apparatus of the Novum Testamentum Graece (a critical edition of the Greek New Testament). [8]: 58* Due to different sections of the text displaying affinities with multiple text-types, the codex has been hypothesised to have been copied from several different manuscripts, possibly pieced together from manuscripts ...
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