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Like most Christians in the early modern period, Puritans believed in the active existence of the devil and demons as evil forces that could possess and cause harm to men and women. There was also widespread belief in witchcraft and witches—persons in league with the devil.
The subject of "A fair Puritan" wearing typical subdued "sadd" colors. Sadd colors or sad colors were the colors of choice for the clothing of the members of the Massachusetts Bay Colony in seventeenth century America ("sadd"/ "sad" carried the meaning of "seriousness" rather than "sorrowfulness").
At the same time, Puritans also believed that men and women "could labor to make themselves appropriate vessels of saving grace" [emphasis in original]. [21] They could accomplish this through Bible reading, prayer, and doing good works. This doctrine was called preparationism, and nearly all Puritans were preparationists to some extent. [21]
Richard Rogers (1550–1618) fellow of Emmanuel College, Cambridge known for his strong Biblical preaching, whose "Seven Treatises" on the Christian Life were foundational to the Puritan movement. John Knewstub (1544–1624) preacher and scholar who was a participant in the Hampton Court Conference of 1604 representing the Puritan side. He was ...
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
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Lay patrons of Puritanism were prominent in the middle years of the reign of Elizabeth I. [18] Godly gentlemen, the so-called Puritan gentry, then became a significant factor in English life and politics. Henry Hastings, 3rd Earl of Huntingdon was a renowned member of the godly nobility. [19]