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The Sacred Scriptures Bethel Edition (SSBE) is a Sacred Name Bible which uses the names Yahweh and Yahshua in both the Old and New Testaments (Chamberlin p. 51-3). It was produced by Jacob O. Meyer, based on the American Standard Version of 1901 and it contains over 977 pages.
Angelo Traina's translation, The New Testament of our Messiah and Saviour Yahshua in 1950 also used it throughout to translate Κύριος, and The Holy Name Bible containing the Holy Name Version of the Old and New Testaments in 1963 was the first to systematically use a Hebrew form for sacred names throughout the Old and New Testament ...
The Christian Community Bible (1988) is a translation of the Christian Bible in the English language originally produced in the Philippines and uses "Yahweh". The World English Bible (1997) is based on the 1901 American Standard Version, but uses "Yahweh" instead of "Jehovah". [103] Hebraic Roots Bible (2009, 2012). [104]
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
The God on the Winged Wheel coin, minted in Gaza City, southern Philistia, during the Persian period of the 4th century BCE. It possibly represents Yahweh enthroned on a winged wheel, although this identification is disputed among scholars. Deities of the ancient Near East Ancient Egyptian Amun Anubis Apis Atum Buchis Geb Horus Isis Montu Nephthys Nut Osiris Ptah Qetesh Ra Set Shu Tefnut Thoth ...
A few modern versions use the Tetragrammaton or equivalents like "Yahweh" or "Jehovah" to replace the words κύριος (Lord) and θεός (God) in the text of the New Testament as it appears in the manuscripts. Some long predate Howard's 1977 hypothesis and so are not linked with it. 135 such adaptations have been listed.
In J, Yahweh is an anthropomorphic figure both physically (Genesis 3:8, Genesis 11:5, Exodus 17:7) and in personality, as when Abraham bargained with Yahweh for the fate of Sodom and Gomorrah; or during the exodus when Yahweh threatened to destroy the unfaithful Israelites and raise Moses' descendants instead, but "relented and did not bring on ...