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"Thou, O Jehovah, art our Father; our Redeemer from everlasting is thy name." (ASV) To God, according to Judaism, is attributed the fatherly role of protector. He is called the Father of the poor, of the orphan and the widow, their guarantor of justice. He is also called the Father of the king, as the teacher and helper over the judge of Israel ...
Using the vowels of adonai, the composite hataf patah ( ֲ ) under the guttural alef (א ) becomes a sheva ( ְ ) under the yod (י ), the holam ( ֹ ) is placed over the first he (ה ), and the qamats ( ָ ) is placed under the vav (ו ), giving יְהֹוָה (Jehovah). When the two names, יהוה and ...
In 1928 Songs of Praise to Jehovah was released, [20] which included 337 songs. [21] Following the adoption of the name “Jehovah's witnesses” in 1931, the Kingdom Service Song Book was released in 1944 (and revised in 1948), which included 62 songs. This was followed by the release of Songs to Jehovah's Praise in 1950, with 91
St John (chap. 12.41), after quoting a certain passage from Isaiah, which there refers to Jehovah, affirms that it was a vision of the Glory of Christ (see Isa. 6.9,10). In Isa. 4.3, the preparation of the way of Jehovah is spoken of, but John the Baptist adopts it as referring to the preparation of the way of the Messiah.
Bread and Roses is an expression, the name of a poem, a song title, and a movie, derived from a picket sign carried by a woman striker in 1911 in Lawrence, Massachusetts, during what came to be called the Bread and Roses strike. The message on the homemade sign was, "We Want Bread, and Roses Too."
[1] [2] The purpose of the organization is to band together young women and strives to build character through moral and spiritual development. Goals include a greater reverence for God and the Holy Scriptures , as stated in the Job's Daughters Constitution, loyalty to one's country and that country's flag; and respect for parents, guardians ...
Job with his three daughters by William Blake. Jemimah or Jemima (/ dʒ ə ˈ m aɪ m ə / jə-MY-mə; Hebrew: יְמִימָה, romanized: Yəmīmā) was the oldest of the three beautiful daughters of Job, named in the Bible as given to him in the later part of his life, after God made Job prosperous again.
Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely. [2] Some moderns advise special care even in these cases, [3] and many Orthodox Jews have adopted the chumras of writing "G-d" instead of "God" in English or saying Ṭēt-Vav ...