Search results
Results from the WOW.Com Content Network
The list of external reputable, published sources and articles includes texts mentioning various proposed specific translations of the Tabernacle's outer covering of skins of "tahashim"—tahash ("badger", "dugong", etc."). This list of articles and external links related to tahash was removed with the summary: "none are tahash specific".
The skins of taḥašim are said to be used for the outer coverings of the tabernacle and of the several pieces of its furniture and utensils and tools. תַּחַשׁ is interpreted as a color (violet) in some translations, such as the D.V. - see Exodus 25:5 ; 26:14; 35:7, 23; 36:19; 39:34; 4:6 , 8, 10, 11, 12, 14, 25; Ezekiel 16:10 .
The name Moritasgus, shared by a 1st-century BC ruler of the Senones, [3] has been analyzed variously. The particle -tasgus has been derived by scholars from a Proto-Celtic stem *tazgo-, [4] [5] *tasgos or *tasko-'badger'.
A short 5th-century treatise De taxone deals with the magico-medical properties of the badger, and prescribes the correct incantations to utter when dissecting the animal. [26] It is perhaps a reference to the badger's medicinal or mythic properties that the Irish saint Molaise descended to hell dressed in badger skins to rescue a leper. [27]
And in case I wasn't clear, I meant that this should be redirected to Tabernacle#Plan as before. Badger skins should either be similarly redirected or targeted to Badger#Commercial use. —/Mendaliv/ 2¢ / Δ's / 13:10, 26 September 2014 (UTC) Personally more than fine burn with fire and redirect to Tabernacle#Plan as before. Feel free to ...
The Tosefta narrates that, as time evolved, more powerful priests forcibly took possession of the skins from the lesser priests. [42] Subsequently, it was decreed by the Beth din shel Kohanim (the court of the priests in Jerusalem) that the skins should be sold, with the monetary proceeds being given to the Temple in Jerusalem (Tosefta 19).
The Hebrew noun ketonet (כֻּתֹּנֶת ) is the generic term for a tunic in Hebrew. The first use is the "coats" of skins made for Adam and Eve in Eden, the best known use would be the coat of many colours of Joseph.
The poles were made of shittim wood covered with gold. Moses consecrated the altar with the anointing oil when the Tabernacle was dedicated (Exodus 40:9). Incense was burned daily on this altar at the time of the morning and the evening sacrifices. The coals used on this altar had to be taken from the Altar of Burnt Offerings.