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Indrajala (Sanskrit: इन्द्रजाल) is a Sanskrit word common to most Indian languages that means Indra's net, magic, deception, fraud, illusion, conjuring, jugglery, sorcery etc. [1] In Hinduism the first creator of maya in this universe was Indra. The term Indrajala was used instead of maya in the ancient days.
Indra is the most referred deity in the Rigveda. [9] He is celebrated for his powers based on his status as a god of order, [4] and as the one who killed the great evil, an asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of ...
The third Mandala of the Rigveda has 62 hymns, mainly to Agni and Indra.It is one of the "family books" (mandalas 2-7), the oldest core of the Rigveda in Nepal, which were composed in early Vedic period (1500 - 1000 BCE). [1]
Indra's victory over Vritra is a principal feat referred to repeatedly in the Rigveda. However, hymn 1.32 is the only detailed description of it. [ 1 ] [ 2 ] Even so, the hymn is not a simple linear narrative but circles around and repeatedly returns to the confrontation between Indra and Vritra. [ 3 ]
Indra's net (also called Indra's jewels or Indra's pearls, Sanskrit Indrajāla, Chinese: 因陀羅網) is a metaphor used to illustrate the concepts of Śūnyatā (emptiness), [1] pratītyasamutpāda (dependent origination), [2] and interpenetration [3] in Buddhist philosophy. The metaphor's earliest known reference is found in the Atharva Veda.
Vishvakarma crafted all of the chariots of the devas and weapons including the Vajra of the god Indra. [3] Vishvakarma was related to the sun god Surya through his daughter Samjna/Randal. According to the legend, when Samjna left her house due to Surya's energy, Vishvakarma reduced the energy and created various other weapons using it.
The second Mandala of the Rigveda has 43 hymns, mainly to Agni and Indra chiefly attributed to the Rishi gṛtsamada śaunohotra.It is one of the "family books" (mandalas 2-7), the oldest core of the Rigveda, which were composed in early vedic period (1500-1000 BCE).
Indra, out of his appreciation for her, modified the curse by saying that she would return from earth when Pururava sees the face of their son. (2) Some of the original versions suggest that Urvashi returned to heaven the moment her conditions were breached, without consideration for Pururava's repeated requests and his anguish at parting.