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According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
The Sifra cited Exodus 3:4 along with Leviticus 1:1 for the proposition that whenever God spoke to Moses, God first called out to him. [133] And the Sifra cited Genesis 22:11, Genesis 46:2, Exodus 3:4, and 1 Samuel 3:10 for the proposition that when God called the name of a prophet twice, God expressed affection and sought to provoke a response ...
Dibbura or Dibbera – 'The Word (The Law)' – used primarily in the Palestinian Targums of the Pentateuch (Aramaic); e.g. Num 7:89, The Word spoke to Moses from between the cherubim in the holy of holies. Ehiyeh sh'Ehiyeh – 'I Am That I Am': a modern Hebrew version of "Ehyeh asher Ehyeh "
When Moses starts to approach, God tells Moses to take off his sandals first due to the place being a sacred space. [8] The voice from the bush, which later self-discloses as Yahweh, reveals himself as "the God of Abraham, the God of Isaac, and the God of Jacob" [9] and thus Moses hides his face. [9] Moses and the burning bush.
Ego eimi (Ancient Greek: ἐγώ εἰμι [eɡɔ̌ː eːmí]) "I am", "I exist", is the first person singular present active indicative of the verb "to be" in ancient Greek. The use of this phrase in some of the uses found in the Gospel of John is considered to have theological significance by many Christians .
Although most Jews believe that "God can be experienced", it is understood that "God cannot be understood" because "God is utterly unlike humankind" (as shown in God's response to Moses when Moses asked for God's name: "I Am that I Am"); all anthropomorphic statements about God "are understood as linguistic metaphors; otherwise, it would be ...
God spoke to them face to face out of the fire on the mountain. [33] Moses stood between God and them to convey God's words to them, for they were afraid of the fire and did not go up the mountain. [34] A closed portion ends here. [29] 1768 Decalogue parchment by Jekuthiel Sofer. God said the Ten Commandments: "I the Lord am your God." [35]